Bendib: Blind Spot

Bendib, Palestinians

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Justice American Style



We watched and did nothing, offering nothing.

Who burned down the Reichstag?

    A chunk of hot metal being removed from the North Tower rubble about eight weeks after 9/11.
      A chunk of hot metal being removed from the North Tower rubble about eight weeks after 9/11. [Source: Frank Silecchia]

Alfred Lilienthal - Israel's Flag is Not Mine - 1949

I couldn't find a copy of this anywhere but the way-back machine. I want to have it available so I can re-read it whenever I get the impulse to lump all Jews in the same category with the people who authorized the military bombing of civilians in Gaza and Lebanon. At least one Jew got it right.

ISRAEL'S FLAG IS NOT MINE

By Alfred M. Lilienthal

Dear Mother:

I brought you my hurts and troubles when both they and I were little: in that same spirit I bring them to you today.

Only last year, a new white flag with single blue six-pointed star was hoisted to a mast many thousands of miles away on the east coast of the Mediterranean Sea. This flag of Israel is the symbol of a new nationalist state, with its own government, army, foreign policy, language, national anthem and oath of allegiance.

And this new flag has brought every one of us five million American citizens of the ancient faith of Judah to a parting in the road.

Judaism, I have felt, was a religious faith which knew no national boundaries, to which a loyal citizen of any country could adhere.

By contrast, Zionism was and is a nationalist movement organized to reconstitute Jews as a nation with a separate homeland. Now that such a state exists, what am I? Am I still only an American who believes in Judaism? Or am I—as extreme Zionists and anti-Semites alike argue—a backsliding member of an Oriental tribe whose loyalty belongs to that group?

Let us start, Mother, with how I feel about this new State of Israel. I wish it well. I hope that several hundred thousand suffering displaced persons will find in it a happy home. I hope it will prosper as a center of democracy in the Middle East. But when its flag was first raised on May 14, 1948, I had no impulse to dance in the street with hysterical joy, as did so many in New York and London. For I was born and remain an American. I have no ties with, no longings for, and feel no responsibilities to Israel. And I believe that the future happiness of the Jews in America depends on their complete integration as citizens of this—our true—country.

I am sure that if we Jews as a group are persuaded to divide that love which people normally give to their native land, it can lead only to disaster.

The Irish? They are a nation and Judaism is a religion. Irishmen here have left Ireland only in recent generations. The Jews left Palestine in Roman times, and have come here from every European country.

My one and only homeland is America. I am proud of my belief in the age-old Judaic concept of one God in Heaven and one Humanity here below. But my faith does not pull me into a feeling of narrowly tribal kinship with all others who worship God in this way. Whenever I read of Americans singing the Hatikvah, Israel's national anthem, or see youth groups raising Israel's flag beside the Stars and Stripes. I am outraged. For Israel's flag and anthem are symbols of a foreign state; ,they are not mine.

The most powerful weapon which Zionism is using on Americans of Jewish faith is its outward cloak of humanitarianism. The argument runs that Israel was set up primarily as a haven for the persecuted, the homeless, so why should we be critical?

Mother, the truth is that Israel was not created primarily for displaced persons. Instead, Article 3 of its proposed constitution proclaims it to be "the national home of the Jewish people." Meaning, Mother, you and me! As early as 1917 Dr. Chaim Weizmann, Israel's first president, was proclaiming: "We have never based the Zionist Movement on Jewish suffering in Russia or any other land. These sufferings have never been the mainspring of Zionism."

Rabbi Abba H. Silver, a recent head of the American Zionists, declared: "We must stand foursquare on the proposition that Zionism is not an immigration or a refugee movement, but a movement to rebuild the Jewish State for the Jewish nation in the land of Israel."

And what is the attitude of Israel toward those who adhere to the faith of Judaism but are citizens of other countries? Our "nationality" they insist is Jewish, no matter under what flags we were born; and, since we are not in Israel, we live "in the Diaspora," which is to say in exile. And their plans for us?

"We must," explained Prime Minister Ben-Gurion, in his first speech after the Israeli elections, "save the remnants of Israel in the Diaspora. We must also save their possessions. Without these two things, we shall not build this country."

So the vast Zionist propaganda machine strives to cement national ties between Israel and all persons of Jewish faith. And sending money to Israel is only a small part of our supposed obligation. The deeper objectives are given by Dr. Margoshes, an executive of the American Section of the Jewish Agency, as being:

" - to Zionize world Jewry. . .to establish Zionist hegemony over the developing Jewish communities throughout the world."

Daniel Frisch, newly elected president of the American Zionists, feels that "the American Jewish community will soon arrive at the inevitable conclusion that the all-day school plus a chain of summer camps is the only solution to the problem," and that "we ought to be able to send to Israel American—bred young people who want to live as Jews minus the hyphen under the smiling skies of the reborn Israel. Our task has not ended with the birth of the Jewish State. It has but begun."

Have these misguided zealots forgotten the indignation which was aroused in America In the '30's, when the Bundists tried to tell Americans of German ancestry that they owed loyalty to Germany, and set up in America youth camps dedicated to German culture?

Today we see Zionists boasting of "Jewish" political strength, Zionist picket lines around British consulates, Zionists demonstrating against Foreign Minister Ernest Bevin when he arrives here to sign the Atlantic Pact, New York stores plastered with posters screaming "Do Not Buy British. Made Goods."

Are these people acting as Americans? Europe's recovery through the Marshall Plan is the keystone of our bipartisan foreign policy, which the Communists are trying to sabotage. Any boycott of British goods, organized or unorganized, helps this destruction. Now I know these Zionists were not consciously trying to tear down American foreign policy, but their actions were the inevitable result of living under segregation is not solely the fault of the other guy. Part of the responsibility is on our shoulders. True, the Jew is sometimes segregated by Christians. But it is also true that the Jew sometimes sets himself apart from Christians.

We have moved out of the ghetto, but sometimes scars of the long imprisonment remain. This is why many Jews even today feel at home only with other Jews. Many carry their Jewishness on their sleeves and are extremely self-conscious and sensitive to their separateness.

ALL OF THIS I understand: most of it I forgive. After all, six million Jews were wiped out by Hitler and anti-Semitism does exist, even in America. Why should each of us not be at least a little sensitive? This I think most non-Jews understand. But when anyone criticizes, however mildly, either Zionism, the State of Israel or the hysterical behavior of some groups of Jews. we have no right to shout "anti-Semitism!"

In any religion one can find a small group of fanatics who hate those of other faiths. Such fanatics are not numerous or important. It is Semitism—the constant effort of some Jews to assert themselves as Jews—and not their religion of Judaism which feeds anti-Semitism.

'No one knows better than you, Mother, that I, too. suffered humiliation from being a Jew. I have felt the arrows of discrimination. In my deep hurt I have cried out. But the discipline of two nationalisms. Were Hitler alive today, how he would laugh!

The plain fact is that we Jews are not a race and we should not let the Zionists persuade us that we are. Proof to the contrary lies in Palestine, plain for all to see. You had my letter, Mother, from my Army furlough there. I was second to none in my enthusiasm for. what my co-religionists had done—for a desert brought to bloom, for clean new cities rising out of age-old sand dunes. All of these wonders had come to pass while only a few fanatics talked of statehood. One evening I went to see a performance ,of an opera in Jerusalem. In that theater lobby you could distinguish almost at a glance the Yiddish-speaking Ashkenazic Jew from Poland, the Spanish-speaking Sephardic Jew from North Africa or Turkey, the German Jew, Jews from a score of countries all differing in dress, language, manners and mental attitudes. I had visual proof of the arguments of anthropologists. who laugh at the notion of a distinct Jewish race.

Anyone who tells me those foreign Jews are exclusively my people that I should be closer to them than to Bob McCormick, the kid on the block with whom I used to play ball: or to Nick Galbraith, who roomed next to me at Cornell; or Dave Du Vivier with whom I studied in law school—that man is talking dangerous nonsense. I have also learned, Mother, that when something. goes wrong in my relations with non-Jews. I avoid the habit of thinking that it happened just because I am a Jew. Such self-pity is comforting, but it is usually wrong and therefore dangerous.

There is today a deep split among Americans of the Jewish faith. The Zionists are the more vocal; they have more organized political power. But they do not speak for all of us, and I hope not for most. On the other side there is, for instance, the American Council for Judaism, which insists that the nationalism of Israel must be confined to the boundaries of that state. There are also countless other Jews without any affiliation who revere Judaism as a religion and scorn to degrade it into a cheap racial nationalism which competes with their Americanism.

But when we protest the right of the Zionists to speak as "American Jewry" on the question of Palestine, we are told that Jews should not be disunited, must not fight among themselves on Palestine or any other issue. And if we still speak out against what we feel is a dangerous trend, we find ourselves reviled and ostracized as traitors. Coercion, often economic, frequently silences the freethinker.

But why should Americans of Jewish faith be any more united on questions of American foreign policy than are Presbyterians, Baptists or Methodists?

Have we forgotten the words of Woodrow Wilson in 1915 when he warned all Americans: "You cannot become true Americans if you think of yourselves in groups. A man who thinks of himself as belonging to a particular national group in America has not yet become an American. And a man who goes among you to trade on your nationality is not worthy to live under the Stars and Stripes."

Politicians of both parties who in the last election played to "the Jewish vote"' in connection with Israel will do well to reread those words.

The answer to bigotry and anti-Semitism does not lie in fanatical Jewish nationalism. Of course the blowing-up of the King David Hotel, the hanging of the two British sergeants, the assassination of Bernadotte, the massacre of Arab women and children at Dier Yasin were all acts of tiny groups. But they have weakened the moral and spiritual stature of the world's oldest religion. Israel's terrorist Beigin and Hollywood's Ben Hecht, who encouraged such lawlessness by saying, "Every time you let go with your guns at the British betrayers of your homeland, the Jews of America make a little holiday in their hearts!" such people are doing the Jews more harm than any words which Goebbels spoke.

There was no holiday in my heart, nor in that of the late Rabbi J. L Magnes, president of the Hebrew University in Jerusalem, who said sadly following that Hecht statement: "We had always thought that Zionism would diminish anti-Semitism in the world. We are witness to the opposite."

All too many Christians have supported Zionism because they felt that Jews, having been persecuted, should now have what they want whether it is good or bad for them. Christian leaders can help us greatly. But Christian sympathy for Jews should be measured not in terms of support for Jewish nationalism in distant Israel but in accepting us as friends, neighbors and first-class citizens of this our country. That is true liberal Christianity. And also, Mother, good Judaism, that fine old faith which you taught me as a little child.

1949 The Reader's Digest Association, Inc. Pleasantville New York

Reprinted from the September, 1949 issue of The Reader's Digest.

Palestine in a Nutshell

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Thanks Peace for Palestine

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I'm moving this post to the front page to mess with Google's image search and to serve as a caveat for the Ressentiment's long absence from the cause.

Achilles sulks in his tent and he'll emerge when he's damned good and ready. In the meantime have fun with Cassandra and her friends.

Enjoy your time in the sun, Hector.

Thank you for this, Franklin

Time in a Bottle

You know what kind of tree it is by the fruit it bears.

Nablus - Ma'an - Israeli settlers executed an 18-year-old shepherd boy in the fields outside Aqraba, a town in the Nablus district of the northern West Bank.

Village municipal affairs representative Ghassan Douglas identified the young man as Yahya Atta Rayahin Bani Minnah. Douglas said that a gang of Israeli settlers from Itamar settlement shot the boy at least 20 times at close range.

Yahya did not return home with his sheep for the fast-breaking meal, Iftar. His family alerted the neighbors and the whole village organized a search party to look for the missing boy.

His body was found in fields between the illegal Israeli settlement of Itamar and the villages of Aqraba and Awarta.

According to Douglas, eyewitnesses reported seeing a white vehicle driven by Israeli settlers stop, chase down the boy and shot him directly.
...
On Friday, September 26, the end of a week in which thousands of copies of Obsession: Radical Islam's War Against the West -- the fear-mongering, anti-Muslim documentary being distributed by the millions in swing states via DVDs inserted in major newspapers and through the U.S. mail -- were distributed by mail in Ohio, a "chemical irritant" was sprayed through a window of the Islamic Society of Greater Dayton, where 300 people were gathered for a Ramadan prayer service. The room that the chemical was sprayed into was the room where babies and children were being kept while their mothers were engaged in prayers. This, apparently, is what the scare tactic political campaigning of John McCain's supporters has led to -- Americans perpetrating a terrorist attack against innocent children on American soil.

Sabra Shatila Remembrance 2008

Slide Show 2008 Sabra Shatila Remembrance

Photos From 2008 Sabra Shatila Remembrance


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Donations to Support Our XO Laptop Program are Greatly Appreciated


The Sabra Shatila Foundation is funding the purchase and shipment of as many XO laptops as possible from the MIT One Laptop Per Child program. These unique self-powered, wind-up, internet-ready laptops cost approximately $180 per unit to manufacture, but they are offered in lots of 10,000 at a reduced rate of $100 per unit. We need public support to continue funding this project.

Transfer: Bank of Beirut, SAL, Eldorado Branch.
A/C # 1140 V 3819 0900

SWIFT: BABELBBE

Also, use our secure online PayPal link on the sidebar to make a contribution!

Sabra-Shatila Memorial Event and Laptop Distribution Programme

A Sabra-Shatila Massacre Memorial Event will begin at 10:30am on 16 September 2008. The event will commence outside the Shatila Palestinian Refugee Camp in Beirut, Lebanon, at the Kuwaiti Embassy roundabout, and will proceed in a short Memorial Walk to Martyr’s Square off Rue Sabra, at the site of the 1982 massacre. Among those commemorating the 26th anniversary will be friends and relatives of the victims, foreign delegations, local student groups, NGO’s, dignitaries, and government officials. Scheduled speakers include Palestinian Ambassador Abass Zaki, Minister of Education Bahia Hariri, Members of Parliament and the Diplomatic Corps, the Mayor of Ghoberi Municipality, Mr Abu Said Al-Khansaa, Mr Aarwan Abdel Al of the PLO Central Committee, and victims of the 1982 Massacre. The ceremony will also include the launch of 1000 balloons in tribute to the 3000 people killed in 1982.

Just as the release of the balloon is at once a symbol of both honour and hope, this event will also mark a move forward for the new generation of Camp residents. The Sabra-Shatila Foundation (www.sabrashatila.org) announces the distribution of specially designed educational XO laptop computers as gifts to Palestinian students living in Shatila Camp. The Foundation will present laptops with award certificates to hundreds of students.

This distribution is part of a projected 100,000 laptops to be donated in the coming months to deprived Palestinian and Lebanese students in Lebanon. It is the hope and commitment of the Sabra-Shatila Foundation that all 59 Palestinian Refugee Camps in Lebanon, Syria, Jordan, Gaza and all of Palestine will, in the near future, benefit from the XO Laptop educational programme now being launched in Lebanon.

Full details of the history of the XO Laptop educational programme, as well as full specifications of the laptop unit can be found at www.laptop.org. The One Laptop Per Child programme is a non-profit organization providing children in need with a tool to discover their potential for learning and becoming part of the solution to the challenges faced by their community. These benefits are being implemented here in Lebanon by the Sabra-Shatila Foundation.

The XO Laptop

This special laptop has a critical mission: the education of disadvantaged children whose living environment would seriously challenge a traditional laptop. Full specifications and the history of its design can be found at www.laptop.org. Some key characteristics are:

* Spillproof, rain-proof, dust-proof and drop-proof
* Fanless, silent and light weight (less than 2 kilos)
* Built-in video camera, microphone, memory-card slot, graphics tablet and game-pad controllers
* Rugged screen that rotates into a tablet configuration
* Real-life tested in Africa, Asian and South America
* Run by a lithium ferro-phosphate battery, replaceable at only $10, and good for 2000 charges
* Low energy requirements, consuming a mere 2 watts compared with the conventional 60+ for ordinary laptops
* Non-dependant on electricity, using a pull-cord charger; one minute of pulling provides 10 minutes of power
* Colour screen with sharp definition (1200 x 9000 pixels), with option to turn off backlight so that the screen remains legible in bright sunlight
* Wireless internet connection and MESH networking capablility, allowing communication amongst laptops even with no internet, and the ability to share internet connection
* Includes a word processor, web browser, calculator, PDF textbook reader, educational games, music programs, and more